Some years ago – never mind how long precisely – having little ambition and nothing particular to interest me around the house, I thought I would surf about a little upon the Internet.

Through the providence of God, I found a YouTube video of Paul Washer entitled, “Shocking Youth Message.” As I was engaged as a youth Sunday school teacher from time to time, I invested an hour and watched it. I suggest you do the same now if you haven’t seen it already. http://youtu.be/cncEhCvrVgQ.

If you don’t have the time, or if you’ve seen it before, just watch the first minute of this excerpt up until the point that Brother Paul silences the crowd.

Though just into my 40s and a generation removed from Washer’s audience, the Holy Spirit of God convicted me through his words, “I don’t know why you’re clapping. I’m talking about you.” The kids in the audience were in an emotional frenzy, going with their worldly feelings and not letting Washer’s biblical message penetrate their stony hearts. At least that’s what I think was going on inside them, because that was what was going on inside me. I was no different in my life. It took the startling words of a preacher clearly calling me a phony to shock me out of my complacency.

You see, I was a great Pharisee. I went to church every Sunday, I sang in the choir, I read scripture, I taught Sunday school, I attended Bible study, I donated time and money, I maintained the church website, I edited the church newsletter, I was an elder and I was certain that Christianity was something I did very well.

Please don’t miss that last statement: Christianity – was something – I did.

Could this be true of you as well? Is your Christian faith primarily something you do?

Like Nicodemus, I had heard about the things of God and I knew a lot about God, but I didn’t know God at all. Nicodemus was a bible teacher; he sang and read scripture in the temple; his faith was something that he did very well. But he couldn’t see or comprehend the kingdom of God. Nicodemus visited Jesus at night, ashamed to be seen with him in the daylight. In John 3:3, Jesus says to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus doesn’t get it in John 3:4, so Jesus spells it out for him in more detail in John 3:5-8, to which Nicodemus replies in verse 9, “How can these things be?”

It’s almost like Nicodemus is proving Jesus’ point for him. He obviously hasn’t been born again, therefore he doesn’t understand. It’s not that Nicodemus doesn’t want to understand, rather, he is incapable of understanding. His understanding is so tightly wrapped up in his religiosity that the truth cannot penetrate it.

I, too, was insulated from the truth. For me, the first crack in my stony heart (that I was aware of) was made through the words of Brother Paul Washer when I first seriously entertained the possibility that I wasn’t a ‘good Christian’ like I thought I was. Perhaps Jesus’ unexpected response to Nicodemus’ question was a shock to him too. In John 3:10, Jesus says, “Are you the teacher of Israel and yet you do not understand these things?” Calling a high priest of the Jews a phony tends to have a shocking effect.

Could this be true of you as well? Are you a phony, masquerading as a Christian, wrapped up in religiosity?

I must confess that I still have a tendency to revert back to what comes most naturally to me. My default setting is a desire to earn my way to heaven by doing good works.

By relying on myself and what I do, I diminish Christ and what He did.

Reliance upon the person and work of Jesus through faith alone guarantees me reconciliation with God; reliance upon myself and my tainted works guarantees me a nice hot corner of hell all to myself.

And yet even this exposes yet another form of Pharisee-ism.

Because I know I shouldn’t rely on myself or my works, I sometimes think I’m smarter or more clever than others. Putting my old works into the dustbin (where they belong) are my “new good works.” But these new good works are just as filthy as my old ones, and I am still a Pharisee because I want them to count for something!

Counting nothing to my account should count for something, right?!?

Do you see how insane that is? I can’t get out from underneath it.

But King Jesus can get me out.

Ray Ortlund addresses this paradox better than I could:

With Jesus, we are saved.  Everything is going to be okay.  Without Jesus, we are damned.  Nothing will go right.

Forsake all fraudulent success.  Make Jesus your goal, your arrival, your identity, your comfort, your okayness, and he’ll gladly give himself to you — and on terms of grace.  But reach for anything else, and it will turn into its opposite and betray you.

John doesn’t give us a nicely wrapped-up ending to the encounter with Nicodemus. It just abruptly ends and we don’t hear of old Nic again until after Jesus is killed. In John 3:1-21 he visits Jesus at night so he cannot be seen by anyone. But in John 19:39, Nicodemus buys a load of burial spices and he, along with Joseph of Arimathea, prepares Jesus’ body for burial in the light of day. It seems that he was no longer ashamed to be counted as a servant of Christ.

In the end, I hope this means that Nicodemus was saved; because I need the grace and mercy of Jesus Christ as much as he did.

Could this be true of you as well?

Christianity isn’t about what you do. It’s about what Jesus has already done. Don’t ever lose that focus.

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith – Phil. 3:8-9

If you are interested in listening to the sermons, you can download them here. Get the Sunday Morning Service from Aaron Varner on 11/1/09 and 11/15/09.

A learning tool that I often employ when I want to learn what something is, is to learn what it isn’t first. I’m not sure if the sermon series will cover this, but I’ve been wondering what the Bible says that Worship isn’t as much as I have been learning what it is.

3 So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. 4 Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; 5 but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell. 6 Then the Lord said to Cain, “Why are you angry? And why has your countenance fallen? 7 “If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” 8 Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him. Genesis 4:3-8 NASB

Why did God have no regard, or appreciation for Cain’s offering?

Experts differ on the answer to that question, but I think it is either that the offering wasn’t what God had specified (though it isn’t recorded in Genesis prior to this) or that Cain’s heart wasn’t right when offering a sacrifice to the Lord. In Hebrews 11:4 it is written that “By faith Abel offered to God a better sacrifice than Cain” and for this gift, he was righteous.

Please note God’s response,  He tells Cain to “do well” so his countenance would be lifted up. In other words, He told him to make an offering in the correct manner so he could hold his head up and not be downcast. He wants Cain to do what is right, so He gave him a second chance, but Cain didn’t heed God’s warning and instead killed his brother; after which he was an outcast and a marked man.

1 Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the LORD, which He had not commanded them. 2 And fire came out from the presence of the LORD and consumed them, and they died before the LORD. Leviticus 10:1-2 NASB

What was so wrong with the fire in their firepans that God would kill them for offering it?

Again we see a form of worship that displeases God. Clearly, these sons of Aaron went against the teachings of God and worshiped in their own way. God does not offer them a second chance like He did with Cain, He killed them on the spot which is exactly what they deserved. Perfect justice was done to these two.

I think that Nadab and Abihu were excessively proud and believed that they could do something different from what God had instructed. Their hearts were clearly not right with God and the penalty for worshiping with proud hearts was (and still is) death.

16 But when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense. 17 Then Azariah the priest entered after him and with him eighty priests of the LORD, valiant men. 18 They opposed Uzziah the king and said to him, “It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the LORD God.” 19 But Uzziah, with a censer in his hand for burning incense, was enraged ; and while he was enraged with the priests, the leprosy broke out on his forehead before the priests in the house of the LORD, beside the altar of incense. 20 Azariah the chief priest and all the priests looked at him, and behold, he was leprous on his forehead ; and they hurried him out of there, and he himself also hastened to get out because the LORD had smitten him. 21 King Uzziah was a leper to the day of his death ; 2 Chronicles 26:16-21 NASB

Even more clearly here, it is shown that coming before the Lord and making an offering or sacrifice with a proud heart results in punishment. In the case of Uzziah, a punishment that was arguably worse than death.

Please note the three things he did in verse 16, he was proud, he acted corruptly and he was unfaithful to the Lord. These three things led to his entering the temple and making his unacceptable offering. Pride, corruption and unfaithfulness. One inevitably leads to the next.

9 And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt : 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 “The Pharisee stood and was praying this to himself : ‘God, I thank You that I am not like other people : swindlers, unjust, adulterers, or even like this tax collector. 12 ‘I fast twice a week ; I pay tithes of all that I get.’ 13 “But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner !’ 14 “I tell you, this man went to his house justified rather than the other ; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” Luke 18:9-14 NASB

These are the words of our Lord, Jesus. He states plainly that a prideful heart cannot worship God in an acceptable manner. We must respond to God with humility and obedience.

Pastor Aaron Varner at West Hill Baptist Church in Akron says, “Worship is responding to God’s nature, words and actions by completely giving myself to Him.”

Let us remember that when we give ourselves to him through worship, or respond to His presence in worship, that we sincerely humble our hearts and never bring pride to the altar.